An-Nawawi on Peace: The Virtue of Spreading Peace Among People

As for the saying of the Prophet, peace and blessings be upon him:

أَفْشُوا السَّلَامَ بَيْنَكُمْ

Spread peace between yourselves.


[Sahih Muslim, Book 1, Number 96]

In it is a tremendous encouragement to spread peace and to offer it to all of the Muslims, those you know and those you do not know, such as had come in other Hadith. And the greeting of peace is the first of the causes of reconciliation, the key to attracting affection – this is the significance of the greeting of peace – and in spreading it is the possibility of bringing the Muslims together. It shows the distinctive slogan for them to others from the people of religion, with what is in it of exercising the soul, and the necessity of humility, and the great sanctity of the Muslims.

It has been mentioned by Al-Bukhari, may Allah have mercy on him, in the Two Sahihs on the authority of Amar ibn Yasir, may Allah be pleased with him, that he said:

ثَلَاثٌ مَنْ جَمَعَهُنَّ فَقَدْ جَمَعَ الْإِيمَانَ الْإِنْصَافُ مِنْ نَفْسِكَ وَبَذْلُ السَّلَامِ لِلْعَالَمِ وَالْإِنْفَاقُ مِنَ الْإِقْتَارِ

Whoever has three signs together will have gathered the faith: Equity with yourself, offering peace to the world, and spending from small amounts.

[Sahih Bukhari, Book 2, Number 12]

This is narrated by other than Al-Bukhari. This speech is raised to the Prophet. The Prophetic sayings:

وَبَذْلُ السَّلَامِ لِلْعَالَمِ

To offer peace to the world,

And:

وَالسَّلَامُ عَلَى مَنْ عَرَفْتَ وَمَنْ لَمْ تَعْرِفْ

Offer peace to those you know and do not know,

And:

وَإِفْشَاءُ السَّلَامِ

Spread peace.

All of these have a single meaning.

Success comes from Allah, and Allah knows best.

وَأَمَّا قَوْلُه أَفْشُوا السَّلَامَ بَيْنَكُمْ وَفِيهِ الْحَثُّ الْعَظِيمُ عَلَى إِفْشَاءِ السَّلَامِ وَبَذْلِهِ لِلْمُسْلِمِينَ كُلِّهِمْ مَنْ عَرَفْتَ وَمَنْ لَمْ تَعْرِفْ كَمَا تَقَدَّمَ فِي الْحَدِيثِ الْآخَرِ وَالسَّلَامُ أَوَّلُ أَسْبَابِ التَّأَلُّفِ وَمِفْتَاحُ اسْتِجْلَابِ الْمَوَدَّةِ  اهمية السلام وَفِي إِفْشَائِهِ تَمَكُّنُ أُلْفَةِ الْمُسْلِمِينَ بَعْضُهُمْ لِبَعْضٍ وَإِظْهَارُ شِعَارِهِمُ الْمُمَيِّزِ لَهُمْ مِنْ غَيْرِهِمْ مِنْ أَهْلِ الْمِلَلِ مَعَ مَا فِيهِ مِنْ رِيَاضَةِ النَّفْسِ وَلُزُومِ التَّوَاضُعِ وَإِعْظَامِ حُرُمَاتِ الْمُسْلِمِينَ

وَقَدْ ذَكَرَ الْبُخَارِيُّ رَحِمَهُ اللَّهُ فِي صَحِيحِهِ عَنْ عَمَّارِ بْنِ يَاسِرٍ رَضِيَ اللَّهُ عَنْهُ أَنَّهُ قَالَ ثَلَاثٌ مَنْ جَمَعَهُنَّ فَقَدْ جَمَعَ الْإِيمَانَ الْإِنْصَافُ مِنْ نَفْسِكَ وَبَذْلُ السَّلَامِ لِلْعَالَمِ وَالْإِنْفَاقُ مِنَ الْإِقْتَارِ رَوَى غَيْرُ الْبُخَارِيِّ هَذَا الْكَلَامَ مَرْفُوعًا إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَبَذْلُ السَّلَامِ لِلْعَالَمِ وَالسَّلَامُ عَلَى مَنْ عَرَفْتَ وَمَنْ لَمْ تَعْرِفْ وَإِفْشَاءُ السَّلَامِ كُلُّهَا بِمَعْنَى وَاحِدٍ